💠A Thought on the Parsha: UPS: What Can Brown Do For You? After the experiences of kriyas yam suf and ma’amad Har Sinai , Hashem commanded Moshe to warn B’nei Yisroel not to make idol representations using silver or gold. The Kli Yakar explains that this was more than a mere repetition of the mitzva to not create and worship avodah zarrah . It was a warning to stay far away from even fairly accurate reminders and representations of what B’nei Yisroel experienced in their relationship with Hashem since leaving Mitzrayim . At Kriyas Yam Suf , Hashem appeared as an “ish milchama” which is associated with the color red, and at Har Sinai Hashem appeared as a “ zakein yosheiv b’yeshiva ”, which is associated with the color white. Hashem therefore warned that even though their intentions may be good to create images of gold or silver – like red and white - that help reconnect with the feelings of those moments, it remains absolut
Torah Parallels: Parshas Mishpatim By Daniel Listhaus 💠A Thought on the Parsha: Pear Pressure This passuk says, “You shall not go after the many to do bad; and you shall not respond to a dispute to tilt after the many.” This passuk alludes to several laws relevant to how the sanhedrin and beis din must conduct themselves. There are a couple of different views as to how to learn this passuk . Rashi explains that when the passuk says, “Do not respond to a dispute...”, the word for 'dispute' ( ריב ) is written without the letter yud (as רב ) to teach us that a judge cannot argue with someone greater ( רב ) than him in the court. For this reason, the sanhedrin would start voicing their opinions “from the side”; meaning starting from the lesser members of the court. Rashi in Gemara explaining this passuk seems to start off explaining the same way as he does in Chumash, saying that the pas
💠A Thought on the Parsha: Think Like a Leader The Torah relates that it was not long after the B’nei Yisroel left Mitzrayim , that Pharaoh rallied the Egyptian army to pursue them. The sight of the Egyptian army approaching with 600 chariots frightened the B’nei Yisroel prompting a natural response to cry out to Hashem for help. Understandably, they also turned to Moshe rabbeinu and said, “Are there no graves in MItzrayim that you had to take us out to the midbar to die? Did we not tell you it would be better for us to stay in Mitzrayim ?” As their leader, Moshe attempted to calm them down by reassuring them that Hashem was on their side and there was therefore nothing to fear. However, the very next passuk strangely states, “Hashem said to Moshe, ‘Why are you crying out to me? Speak to the B’nei Yisroel and let them journey!” Rashi writes that you see from this passuk that Moshe too must have stopped to daven. Why? If Moshe himself was not concerned about being kill
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